“Transformadas por la Esperanza” se propone como un espacio de escucha y discernimiento sobre los Evangelios dominicales que acompañarán nuestro camino cuaresmal.

La iniciativa, promovida por las Teólogas de la UISG, se sitúa en el horizonte abierto por el Jubileo y desea prolongar su gracia, continuando a vivir nuestra vocación como peregrinas de esperanza en medio de los desafíos del tiempo presente.

Cada semana, a la luz de la Palabra de Dios, contemplaremos un aspecto de la conversión a la que somos llamadas, dejándonos conducir por el Espíritu en el camino hacia la Pascua. Es una invitación a permitir que la esperanza evangélica plasme nuestro modo de creer, de habitar la comunión y de participar en la misión de la Iglesia.

Durante el cuarto domingo de Cuaresma, llamado “Laetare”, el comentario al Evangelio de Juan (9,1–41) está a cargo de Hna. Mariel de Villa, OP.

“And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.” (Romans 5:5)

    
Being blind must be a debilitating handicap and life-depriving. Such must be in the time of Jesus where blind people, physically disabled, mentally deficient, evil possessed and women discriminated were among his favored ones in his mission to heal/redeem. The blind may not see Jesus but what is most important is that Christ sees their blindness not as a sin but “that the works of God might be displayed in him” (John 9: 3). It is this inner joy of experiencing Christ that brings about not just a restoration of sight but a renewal of heart, ‘walk by faith, not by sight’ (2 Cor.5:7).  The joy not only of seeing Jesus but living and being with him is what consecrated life signifies.

In this Fourth Lenten Laetare Sunday, as Jesus encounters the man born blind (John 9:1-41), the sight he gave him did not only allow him to see the world, but most essentially for him to embrace his healer in faith. Laetare echoes the fulness of joy not only by what one sees but by receiving Jesus himself, the Light of the world (Jn. 9:5). Unlike the blind man’s neighbors (Jn. 9:8-12) whose curiosity and ignorance blinded them to see Jesus. The inquisitiveness, deafness and doubts of the pharisees blinded them to see the light Jesus himself offers. (Jn.9:13-34). And so, Jesus addressed another kind of blindness, not physical but a spiritual blindness (Jn. 9:35-41). 

Spiritual blindness in consecrated life, like the Pharisees in John 9, refers to the risk of focusing merely on externals (rules, appearances,) versus true spiritual sight (love, merch, Jesus’ light). It signifies prioritizing structures over people or mission, missing God’s presence in daily life, ignoring inner promptings or areas for growth and “seeing” only from one’s personal perspective and not God’s.

This Laetare Sunday urgently calls Consecrated Women to respond to this spiritual blindness towards a renewed heart and a transformed mind by:

• Embracing-practicing prophetic listening: heeding the cries of the poor
• Serving humbly, being sensitive to the needs of the sick of our communities
• Accompanying, mentoring and engaging into the ministry of presence
• Guiding, like the Samaritan woman (Jn. 4), who sees Jesus, lead others to him
• Sharing stories of God’s mercy, revealing His light in darkness.